Father Tadeusz Pacholczyk

Often we envision donating our organs after we are dead, but we can also choose to become an organ donor while we are alive if we share part of our liver or donate one of our kidneys. The proposal to give one of our two kidneys away, though, does raise some ethical and safety concerns. There can be long-term risks for the donor. Donating a kidney, moreover, would not be therapeutic for us — only for someone else — and in fact might slightly increase our own risk for experiencing renal failure in the future.

Superheroes attract us. From Greek gods to Superman and Spiderman, our fascination with the awesome deeds of superheroes beckons us to become masters of our own destiny. Yet even as we enjoy the fantasy of acquiring Promethean powers to combat our enemies and conquer evil, we have legitimate misgivings about mere mortals taking on god-like powers in real life. We are concerned about those who play with fire just like Prometheus did, at the risk of harm and great destruction. Today, as modern medicine tries to rebuff death and control our humanity in ever more sophisticated ways, new temptations arise that challenge us to choose between life and death, between living in reality and living in a fantasy world where we elevate ourselves as “masters of our own destiny.”

A comprehensive 2015 scientific review found medical marijuana to be useful only for a small number of medical conditions. Writing in the Journal of the American Medical Association, an international team of researchers found scant evidence to support broad claims for the drug’s effectiveness.

Recent news articles exploring the post-#MeToo world of romance have noted the phenomenon of cellphone “consent apps,” allowing millennials to sign digital contracts before they have sex with their peers, sometimes strangers they have just met. Many of these apps are being refined to include a panic button that can be pressed at any time to withdraw any consent given. Lawyers reviewing the practice, as might be anticipated, have urged caution, noting that consent apps are not able to provide definitive proof of consent, because feelings may “change throughout an evening, and even in the moments before an act.”

Most people still remember the story of Nadya Suleman, dubbed “Octomom,” a single woman who used in vitro fertilization to become pregnant with eight babies simultaneously. Suleman had asked her fertility specialist, Dr. Michael Kamrava, to implant at least a dozen embryos into her uterus, leading to the birth of the famous octuplets in 2009. Dr. Kamrava’s medical license was later revoked by the California Medical Board. In commenting on the case, Judith Alvarado, deputy attorney general in California, concluded that Kamrava had acted “like a cowboy” in ignoring fertility industry guidelines.